Masking hegemonic masculinity: reconstructing the paedophile as the dangerous stranger

The Corporate Masquerade: Branding Masculinity Through Halloween Costumes

This paper argues that men’s Halloween costumes do not offer insight on versions of hegemonic and non-hegemonic masculine performativity as much as Halloween costumes tell us about the colonization of masculinity by commercial interests, thus creating yet another version of branded masculinity. The data, from a content analysis of 100 images of men’s Halloween costumes, demonstrates the conside...

Men's accounts of depression: reconstructing or resisting hegemonic masculinity?

There is evidence that depressive symptoms in men are often undiagnosed and untreated. It has been suggested that men may find it difficult to seek help because culturally dominant (or hegemonic) forms of masculinity are characterised by emotional control and a lack of vulnerability, while depression is often associated with powerlessness and the uncontrolled expression of emotion. However, ver...

Hegemonic masculinity: combining theory and practice in gender interventions

The concept of hegemonic masculinity has been used in gender studies since the early-1980s to explain men's power over women. Stressing the legitimating power of consent (rather than crude physical or political power to ensure submission), it has been used to explain men's health behaviours and the use of violence. Gender activists and others seeking to change men's relations with women have mo...

Disability and masculinity in South African autosomatography

This article examines the representation of disability by disabled black South African men as portrayed in two texts from the autosomatography genre, which encompasses first-person narratives of illness and disability. Drawing on extracts from Musa E. Zulu's The language of me and William Zulu's Spring will come, the article argues that physical disability affects heteronormative concepts of ma...

Hegemonic Heterosexual Masculinity BLYE FRANK